"[30] He is even said to have lectured to large audiences at the Isthmian Games.[31]. There is a report that Diogenes “would continually say that for the conduct of life we need right reason or a halter” (Diogenes Laertius, Lives of Eminent Philosophers, Book 6, Chapter 24). Foucault expands this reading in his last course at the Collège de France, The Courage of Truth. The details of the defacing, though, are murkier: “Diocles relates that [Diogenes] went into exile because his father was entrusted with the money of the state and adulterated the coinage. The dog that Paul Dombey befriends in Charles Dickens' Dombey and Son is called Diogenes. Much of what is known about his life in Athens and Corinth comes from the work The Lives and Opinions of Eminent Philosophers by Diogenes Laertius (3rd century CE). Diogene din Sinope, Cinicul (Greacă:Διογένης) (c.412 î.Hr. Diogene din Sinope, Cinicul (în limba greacă Διογένης) (c. 412 î.Hr. This adaptability is the origin of Diogenes’ legendary askēsis, or training. He is especially scornful of sophisms. humor, philosophy, money, simplicity, aristippus, diogenes, voluntary More Diogenes Of Sinope Diva Nails Political Quotes In Cynicism, living and writing are two components of ethical practice, but Diogenes is much like Socrates and even Plato in his sentiments regarding the superiority of direct verbal interaction over the written account. In reconstructing Diogenes’ ethical model, then, the life he lived is as much his philosophical work as any texts he may have composed. [11] Sinope was being disputed between pro-Persian and pro-Greek factions in the 4th century, and there may have been political rather than financial motives behind the act. He then exclaimed: "Fool that I am, to have been carrying superfluous baggage all this time! The interview between Diogenes and Alexander is represented in an ancient marble bas-relief found in the Villa Albani. In Christopher Moore's Lamb: The Gospel According to Biff, Christ's Childhood Pal, one of Jesus' apostles is a devotee of Diogenes, complete with his own pack of dogs which he refers to as his own disciples. Ses phrases acerbes et ses actes provocants expliquent les concepts fondamentaux de la philosophie cynique. Diogenes’ talent for undercutting social and religious conventions and subverting political power can tempt readers into viewing his position as merely negative. Philosophical Practice: A Socrates Gone Mad. 6, 18, 21; Dio Chrysostom, The original Greek word describing Diogenes' "jar" is, Examined Lives from Socrates to Nietzsche by James Miller p. 76, Examined Lives from Socrates to Nietzsche by James Miller p. 78, Examined lives from Socrates to Nietzsche by James Miller, There is a similar anecdote in one of the dialogues of, Examined Lives from Socrates to Nietzsche by James Miller p. 80, See the 7 March lecture Michel Foucault, The Courage of the Truth Lectures at the Collège de France (Palgrave Macmillan, 2011). Diogène de Sinope, principal représentant du cynisme ancien, affirme dans une de ses œuvres qu’« il mettait la liberté au-dessus de tout ». The accounts of Plutarch and Diogenes Laërtius recount that they exchanged only a few words: while Diogenes was relaxing in the morning sunlight, Alexander, thrilled to meet the famous philosopher, asked if there was any favour he might do for him. Email: japiering@ualr.edu He disproves an argument that a person has horns by touching his forehead, and in a similar manner, counters the claim that there is no such thing as motion by walking around. For Diogenes, each individual should either allow reason to guide her conduct, or, like an animal, she will need to be lead by a leash; reason guides one away from mistakes and toward the best way in which to live life. [43] Diogenes viewed Antisthenes as the true heir to Socrates, and shared his love of virtue and indifference to wealth,[44] together with a disdain for general opinion. He used his simple lifestyle and behavior to criticize the social values and institutions of what he saw as a corrupt, confused society. Diogenes arrived in Athens with a slave named Manes who escaped from him shortly thereafter. Diogenes’ biography becomes, historically, only sketchier. When Diogenes asked Antisthenes to mentor him, Antisthenes ignored him and reportedly "eventually beat him off with his staff". But Eubulides in his book on Diogenes says that Diogenes himself did this and was forced to leave home along with his father” (Diogenes Laertius, Lives of Eminent Philosophers, Book 6, Chapter 20). [56], As noted (see Death), Diogenes' association with dogs was memorialized by the Corinthians, who erected to his memory a pillar on which rested a dog of Parian marble.[38]. He was a citizen of Sinope who either fled or was exiled because of a problem involving the defacing of currency. "[50][51], Many anecdotes of Diogenes refer to his dog-like behavior, and his praise of a dog's virtues. He is mimicked by a beggar-spy in Jacqueline Carey's Kushiel's Scion and paid tribute to with a costume in a party by the main character in its sequel, Kushiel's Justice. "Le tonneau de Diogène".jpg 3,084 × 3,124; 2.35 MB. Diogenes is discussed in a 1983 book by German philosopher Peter Sloterdijk (English language publication in 1987). "[46], Diogenes taught by living example. He is a figure in Seamus Heaney's The Haw Lantern. One story tells of Diogenes’ release after having become a cherished member of the household, another claims Xeniades freed him immediately, and yet another maintains that he grew old and died at Xeniades’ house in Corinth. Diógenes de Sinope (en griego Διογένης o Diogenes o Sinopeus), también llamado Diógenes el Cínico, fue un filósofo griego perteneciente a la escuela cínica. Diogenes has trouble finding such humans, and expresses his sentiments regarding his difficulty theatrically. Later Cynics also sought to turn the word to their advantage, as a later commentator explained: There are four reasons why the Cynics are so named. [16] Whether the two ever really met is still uncertain,[17][18][19] but he surpassed his master in both reputation and the austerity of his life. Diogenes maintained that all the artificial growths of society were incompatible with happiness and that morality implies a return to the simplicity of nature. The exceptional nature of Diogenes’ life generates some difficulty for determining the exact events that comprise it. Alexander then declared, "If I were not Alexander, then I should wish to be Diogenes." Dogs live in the present without anxiety, and have no use for the pretensions of abstract philosophy. J. In Sloterdijk's Critique of Cynical Reason, Diogenes is used as an example of Sloterdijk's idea of the "kynical" – in which personal degradation is used for purposes of community comment or censure. Although most of the stories about his living in a jar[4] are located in Athens, there are some accounts of his living in a jar near the Craneum gymnasium in Corinth: A report that Philip was marching on the town had thrown all Corinth into a bustle; one was furbishing his arms, another wheeling stones, a third patching the wall, a fourth strengthening a battlement, every one making himself useful somehow or other. The term "cynic" itself derives from the Greek word κυνικός, kynikos, "dog-like" and that from κύων, kyôn, "dog" (genitive: kynos). Though originally from Sinope, the majority of the stories comprising his philosophical biography occur in Athens, and some of the most celebrated of these place Alexander the Great or Plato as his foil.It is disputed whether Diogenes left anything in writing. Diogène de Sinope, également appelé Diogène le Cynique, est un philosophe grec de l'Antiquité et le plus célèbre représentant de l'école cynique (Sinope v. 413 – Corinthe, v. 327 av. Greek Philosopher: Diogenes The celebrated Greek cynic philosopher who is said to have lived in a tub, wearing the coarsest clothing and living on the plainest food. Diogenes replied, "Yes, stand out of my sunlight." It is, finally, questionable whether Diogenes ever consulted the oracle at all; the Delphic advice is curiously close to Socrates’ own injunction, and the interweaving of life and legend in Diogenes’ case is just as substantial. [65] William S. Burroughs has been described as "Diogenes with a knife and gun." Among artists who have painted the famous encounter of Diogenes with Alexander, there are works by de Crayer, de Vos, Assereto, Langetti, Sevin, Sebastiano Ricci, Gandolfi, Johann Christian Thomas Wink [de], Abildgaard, Monsiau, Martin, and Daumier. I've brought you a man," and so the Academy added "with broad flat nails" to the definition. Both in ancient and in modern times, Diogenes' personality has appealed strongly to sculptors and to painters. Ancient busts exist in the museums of the Vatican, the Louvre, and the Capitol. When he was asked from where he came, he replied, "I am a citizen of the world (cosmopolites)". "[24] (Modern sources often say that Diogenes was looking for an "honest human", but in ancient sources he is simply "looking for a human" – "ἄνθρωπον ζητῶ". In addition to these virtues, dogs are thought to know instinctively who is friend and who is foe. In these philosophical fragments, reason clearly has a role to play. "[32], It was in Corinth that a meeting between Alexander the Great and Diogenes is supposed to have taken place. For example, one story claims that Diogenes was urged by the oracle at Delphi to adulterate the political currency, but misunderstood and defaced the state currency (Diogenes Laertius, Lives of Eminent Philosophers, Book 6, Chapter 20). DIÓGENES de Sinope (412 - 323 a.C.) The most illustrious of the Cynic philosophers, Diogenes of Sinope serves as the template for the Cynic sage in antiquity. ', 'Alexander the Great found the philosopher looking attentively at a pile of human bones. He tried to demonstrate that wisdom and happiness belong to the man who is independent of society and that civilization is regressive. Diogène de Sinope 2 (pour Stéphane Désiré) / Diogenes 2 by Bruno Malfondet 73 24 Bolivie, Potosi . Given the embellished feel of each of these reports, it is more likely that he died of old age. Diogenes of Sinope. So great was his austerity and simplicity that the Stoics would later claim him to be a wise man or "sophos". He was born in Sinope, an Ionian colony on the Black Sea coast of modern-day Turkey,[1] in 412 or 404 BC and died at Corinth in 323 BC. [42] This was a radical claim in a world where a man's identity was intimately tied to his citizenship of a particular city-state. Diogenes of Sinope. Philosophe légendaire, Diogène de Sinopeest un des plus célèbres élèves de l’école cynique d’Antisthène, fondée à l’époque de la Grèce Antique. For the Cynics, life in accord with reason is lived in accord with nature, and therefore life in accord with reason is greater than the bounds of convention and the polis. He had a reputation for sleeping and eating wherever he chose in a highly non-traditional fashion, and took to toughening himself against nature. [55] The word Cynosarges means the place of the white dog. In the end, for a human to be in accord with nature is to be rational, for it is in the nature of a human being to act in accord with reason. [11][12] This aspect of the story seems to be corroborated by archaeology: large numbers of defaced coins (smashed with a large chisel stamp) have been discovered at Sinope dating from the middle of the 4th century BC, and other coins of the time bear the name of Hicesias as the official who minted them. There are many stories about what actually happened to him after his time with Xeniades's two sons. În anul 412 î.Hr., în oraşul Sinope din Grecia antică, se năştea un băiat pe nume Diogene. [54] One explanation offered in ancient times for why the Cynics were called dogs was that Antisthenes taught in the Cynosarges gymnasium at Athens. Furthermore, the Cynics claim that such a life is the life worth living. Diogenes having nothing to do—of course no one thought of giving him a job—was moved by the sight to gather up his philosopher's cloak and begin rolling his tub-dwelling energetically up and down the Craneum; an acquaintance asked, and got, the explanation: "I do not want to be thought the only idler in such a busy multitude; I am rolling my tub to be like the rest. [36] When asked how he wished to be buried, he left instructions to be thrown outside the city wall so wild animals could feast on his body. [62], In the Suske en Wiske album De Mottenvanger Suske and Wiske travel back to ancient Greece, where they meet Diogenes. Diogenes is a harsh critic of Plato, regularly disparaging Plato’s metaphysical pursuits and thereby signaling a clear break from primarily theoretical ethics. He is labeled mad for acting against convention, but Diogenes points out that it is the conventions which lack reason: “Most people, he would say, are so nearly mad that a finger makes all the difference. In this course Foucault tries to establish an alternative conception of militancy and revolution through a reading of Diogenes and Cynicism.[58]. "[22][23] It was contrary to Athenian customs to eat within the marketplace, and still he would eat there, for, as he explained when rebuked, it was during the time he was in the marketplace that he felt hungry. For example, it was contrary to Athenian convention to eat in the marketplace, and yet there he would eat for, as he explained when reproached, it was in the marketplace that he felt hungry. We bring to you some popular beliefs, thoughts and opinions shared by Diogenes. Some of the most amusing anecdotes are those relating his continual feud with Plato whom he … [52] Unlike human beings who either dupe others or are duped, dogs will give an honest bark at the truth. The famous story of Diogenes searching for an "honest man" has been depicted by Jordaens, van Everdingen, van der Werff, Pannini, Steen and Corinth. The ideas of Diogenes, like those of most other Cynics, must be arrived at indirectly. [45] Diogenes shared Socrates's belief that he could function as doctor to men's souls and improve them morally, while at the same time holding contempt for their obtuseness. France Culture, Une vie une oeuvre du 20/02/2011 par Matthieu Garrigou-Lagrange, Françoise Estèbe et Dominique Costa. [63], Diogenes is referred to in Anton Chekhov's story "Ward No. Certain scholars have understood Diogenes as an extreme version of Socratic wisdom, offering a fascinating, if crude, moment in the history of ancient thought, but which ought not to be confused with the serious business of philosophy. He criticized Plato, disputed his interpretation of Socrates, and sabotaged his lectures, sometimes distracting listeners by bringing food and eating during the discussions. Il est contemporain de Philippe II de Macédoine, qui le fit prisonnier après la bataille de Chéronée, et de son fils Alexandre. Many of his sayings have been preseved, … Julie Piering 30 quotes from Diogenes of Sinope: 'It is not that I am mad, it is only that my head is different from yours. Alexander's meeting with Diogenes is portrayed in Valerio Manfredi's (Alexander Trilogy) "The Ends of the Earth". As tutor to Xeniades's two sons,[29] it is said that he lived in Corinth for the rest of his life, which he devoted to preaching the doctrines of virtuous self-control. He used to stroll about in full daylight with a lamp; when asked what he was doing, he would answer, "I am looking for a human. Goulet-Cazé, Marie-Odile and Richard Goulet, eds. In his words, "Humans have complicated every simple gift of the gods. In the Rodgers and Hart musical The Boys from Syracuse (1938), the song Oh Diogenes!—which extols the philosopher's virtues—contains the lyrics "there was an old zany/ who lived in a tub;/ he had so many flea-bites / he didn't know where to rub. Xeniades liked his spirit and hired Diogenes to tutor his children. Facebook is showing information to help you better understand the purpose … In Cervantes' short story "The Man of Glass" ("El licenciado Vidriera"), part of the Novelas Ejemplares collection, the (anti-)hero unaccountably begins to channel Diogenes in a string of tart chreiai once he becomes convinced that he is made of glass. The most popular relate it as evidence of Diogenes' disregard for honor, wealth, and respect. When asked about his eating in public he said, "If taking breakfast is nothing out of place, then it is nothing out of place in the marketplace. [27], According to a story which seems to have originated with Menippus of Gadara,[28] Diogenes was captured by pirates while on voyage to Aegina and sold as a slave in Crete to a Corinthian named Xeniades. [67] "Timonism" is in fact often contrasted with "Cynicism": "Cynics saw what people could be and were angered by what they had become; Timonists felt humans were hopelessly stupid & uncaring by nature and so saw no hope for change. [5][6][7], Diogenes was captured by pirates and sold into slavery, eventually settling in Corinth. Diogène de Sinope, le chien royal - Duration: 59:10. Les héritiers de Diogène ont transmis à la postérité celle du suicide par asphyxie volontaire, une mort qu’ils estiment digne de sa philosophie. Specifically, though, it stems from a repositioning of convention below nature and reason. Diogenes plucked a fowl and brought it into the lecture-room with the words, ‘Here is Plato’s human being.’ In consequence of which there was added to the definition, ‘having broad nails’” (Diogenes Laertius, Lives of Eminent Philosophers, Book 6, Chapter 40). Explication : Diogène était un philosophe qui pensait que l'on pouvait vivre comme les animaux. He is also portrayed living in a barrel. The lesson the mouse teaches is that he is capable of adapting himself to any circumstance. Diogenes stated that "other dogs bite their enemies, I bite my friends to save them."[53]. His contemporaries alleged he had held his breath until he expired; although other accounts of his death say he had become ill from eating raw octopus;[35] or to have suffered an infected dog bite. [13] During this time there was much counterfeit money circulating in Sinope. Plato once described Diogenes as "a Socrates gone mad. [1] Diogenes responded, "Strike, for you will find no wood hard enough to keep me away from you, so long as I think you've something to say. [66], The many allusions to dogs in Shakespeare's Timon of Athens are references to the school of Cynicism that could be interpreted as suggesting a parallel between the misanthropic hermit, Timon, and Diogenes; but Shakespeare would have had access to Michel de Montaigne's essay, "Of Democritus and Heraclitus", which emphasised their differences: Timon actively wishes men ill and shuns them as dangerous, whereas Diogenes esteems them so little that contact with them could not disturb him. Calling the practice of this tactic "kynismos", Sloterdijk theorizes that the kynical actor actually embodies the message he is trying to convey and that the kynical actor's goal is typically a false regression that mocks authority – especially authority that the kynical actor considers corrupt, suspect or unworthy. U. S. A. One guiding principle is that if an act is not shameful in private, that same act is not made shameful by being performed in public. His story opens the first chapter of Dolly Freed's 1978 book Possum Living. J.-C. et peut-être à la racine même du mot ἐλεύθερος. First because of the indifference of their way of life, for they make a cult of indifference and, like dogs, eat and make love in public, go barefoot, and sleep in tubs and at crossroads. Following the debacle in Sinope, Diogenes decided that the oracle meant that he should deface the political currency rather than actual coins. Diogenes explained, "I am searching for the bones of your father but cannot distinguish them from those of a slave. Il n’est pas question ici du sens politique de la liberté, mais plutôt de son acception morale et individuelle, dont les origines remontent au moins au VIe s. av. He found the figure of a master who could do nothing for himself contemptibly helpless. He was placed in charge of Xeniades’ sons, who learned to follow his ascetic example. No writings of Diogenes survive even though he is reported to have authored over ten books, a volume of letters and seven tragedies. When asked how he could use the stick since he would lack awareness, he replied: "If I lack awareness, then why should I care what happens to me when I am dead? Diogène de Sinope est le principal représentant du cynisme antique, mode de vie et mouvement de pensée qui n’a que peu à voir avec ce que nous entendons aujourd’hui par ce terme. [4] He became notorious for his philosophical stunts, such as carrying a lamp during the day, claiming to be looking for a man (often rendered in English as "looking for an honest man"). Diogenes scolds Hegesias after he asks to be lent one of Diogenes’ writing tablets: “You are a simpleton, Hegesias; you do not choose painted figs, but real ones; and yet you pass over the true training and would apply yourself to written rules” (Diogenes Laertius, Lives of Eminent Philosophers, Book 6, Chapter 48). There he passed his philosophy of Cynicism to Crates, who taught it to Zeno of Citium, who fashioned it into the school of Stoicism, one of the most enduring schools of Greek philosophy. The possible cause of death includes a voluntary demise by holding his breath, an illness brought on by eating raw octopus, or death by dog bite. a fost un filosof grec din școala cinică, născut la Sinope. As a homeless and penniless exile, Diogenes experienced the greatest misfortunes of which the tragedians write, and yet he insisted that he lived the good life: “He claimed that to fortune he could oppose courage, to convention nature, to passion reason” (Diogenes Laertius, Lives of Eminent Philosophers, Book 6, Chapter 38). Il est le fils d'Ikésios, banquier de Sinope. For if you go along with your middle finger stretched out, some one will think you mad, but, if it’s the little finger, he will not think so” (Diogenes Laertius, Lives of Eminent Philosophers, Book 6, Chapter 35). J.-C.). Though most accounts agree that he lived to be quite old— some suggesting he lived until ninety— the tales of Diogenes’ death are no less multiple than those of his life. Diogène de Sinope, en grec ancien Διογένης / Diogénês, également appelé Diogène le Cynique, est un philosophe grec de l'Antiquité et le plus célèbre représentant de l'école cynique (Sinope v. 413 – … Diogenes also features in Part Four of Elizabeth Smart's By Grand Central Station I Sat Down and Wept. Entropie Diogenes has also been the subject of sculptures, with famous bas-relief images by Puget and Pajou. Diogenes is said to have eaten in the marketplace,[47] urinated on some people who insulted him,[48] defecated in the theatre,[49] and masturbated in public. "[40] Although Socrates had previously identified himself as belonging to the world, rather than a city,[41] Diogenes is credited with the first known use of the word "cosmopolitan". An alleged student of Antisthenes , Diogenes maintains his teacher’s asceticism and emphasis on ethics, but brings to these philosophical positions a dynamism and sense of humor unrivaled in the history of philosophy. He elsewhere disputes Platonic definitions and from this comes one of his more memorable actions: “Plato had defined the human being as an animal, biped and featherless, and was applauded. He inured himself to the weather by living in a clay wine jar[4][20] belonging to the temple of Cybele. When Plato is asked what sort of man Diogenes is, he responds, “A Socrates gone mad” (Diogenes Laertius, Book 6, Chapter 54). Plusieurs versions de la mort de Diogène de Sinope sont rapportées au livre VI des Vies et doctrines des philosophes illustres. A second version tells of Diogenes traveling to Delphi and receiving this same oracle after he had already altered the currency, turning his crime into a calling. His father minted coins for a living, and Diogenes was banished from Sinope when he took to debasement of currency. Others who have painted him with his famous lantern include de Ribera, Castiglione, Petrini, Gérôme, Bastien-Lepage, and Waterhouse. No writings of Diogenes survive but there are some details of his life from anecdotes (chreia), especially from Diogenes Laërtius' book Lives and Opinions of Eminent Philosophers and some other sources.[8]. There are many tales about his dogging Antisthenes' footsteps and becoming his "faithful hound". "[15] Diogenes would mock such a relation of extreme dependency. An alleged student of Antisthenes, Diogenes maintains his teacher’s asceticism and emphasis on ethics, but brings to these philosophical positions a dynamism and sense of humor unrivaled in the history of philosophy. [1] After being exiled, he moved to Athens and criticized many cultural conventions of the city. Unul dintre cei mai renumiţi filozofi care au lăsat în urmă modele nepieritoare de gândire a fost Diogene din Sinope, fondator al Şcolii Cinice, a cărui poveste o vom prezenta în rândurile ce urmează. Whichever version may be true (and, of course, they all could be false), the purpose is the same: Diogenes the slave is freer than his master, who he rightly convinces to submit to his obedience. He traveled to Athens and made it his life's goal to challenge established customs and values. Media in category "Diogenes of Sinope". He declared himself a cosmopolitan and a citizen of the world rather than claiming allegiance to just one place. The story of Diogenes and the lamp is referenced by the character Foma Fomitch in Fyodor Dostoevsky's "The Friend of the Family" as well as "The Idiot". The group is the focus of a number of Holmes pastiches by Kim Newman. Résonance[s] 89,428 views The scene in which Diogenes discards his cup has been painted by Poussin, Rosa, and Martin; and the story of Diogenes begging from a statue has been depicted by Restout. He is credited by some with originating the Cynic way of life, but he himself acknowledges an indebtedness to Antisthenes, by whose numerous writings he was probably influenced. He was born in Sinope, an Ionian colony on the Black Sea coast of modern-day Turkey, in 412 or 404 BC and died at Corinth in 323 BC. This understanding, though, overlooks the centrality of reason in Diogenes’ practice. [59] The disorder afflicts the elderly and is quite inappropriately named, as Diogenes deliberately rejected common standards of material comfort, and was anything but a hoarder. Following is a corpus of quotes and sayings by Diogenes Of Sinope on foundation, youth, education, mother, ignorance, lead, music, sound, hurt, feelings, vine, friends, freedom, soul etc which are till date quoted extensively. Diogenes was also noted for having mocked Alexander the Great, both in public and to his face when he visited Corinth in 336 BC. If he did, the texts he composed have since been lost. – 323 î.Hr.) Thanks to numismatic evidence, the adulteration of Sinopean coinage is one event about which there is certainty. When asked what he could do, he replied “Govern men,” which is precisely what he did once bought by Xeniades. Diogenes is the primary model for the philosopher Didactylos in Terry Pratchett's Small Gods. He argued that instead of being troubled about the true nature of evil, people merely rely on customary interpretations. Cette dénomination est emprunté à Diogène de Sinope, un philosophe grec du IV ème siècle av J-C, dont l’objectif était de vivre au plus près possible de la nature afin d’accéder à une plus grande liberté matérielle et mentale, le menant à un mode de vie à l’envers et à … Paul Ollswang, "Cynicism: A Series of Cartoons on a Philosophical Theme", January 1988, Lives and Opinions of Eminent Philosophers, By Grand Central Station I Sat Down and Wept, Lamb: The Gospel According to Biff, Christ's Childhood Pal, (Alexander Trilogy) "The Ends of the Earth", "The Zen of Disengagement: Diogene of Sinope", The Oxford Companion to Classical Literature, "[Diogenes syndrome: a transnosographic approach]", "Stripspeciaalzaak.be > De Honderd Hoogtepunten van Willy Vandersteen", https://en.wikipedia.org/w/index.php?title=Diogenes&oldid=1011747057, Philosophers and tutors of Alexander the Great, Short description is different from Wikidata, Articles containing Ancient Greek (to 1453)-language text, Articles with unsourced statements from August 2014, Articles with Internet Encyclopedia of Philosophy links, Wikipedia articles with BIBSYS identifiers, Wikipedia articles with CANTIC identifiers, Wikipedia articles with PLWABN identifiers, Wikipedia articles with SUDOC identifiers, Wikipedia articles with Trove identifiers, Wikipedia articles with WORLDCATID identifiers, Wikipedia articles with multiple identifiers, Creative Commons Attribution-ShareAlike License, This page was last edited on 12 March 2021, at 16:22. It is called such as its members are educated, yet untalkative and have a dislike of socialising, much like the philosopher himself[citation needed]. Diogene de Sinope Diogene de Sinope - demo, released 20 April 2014 1. Apparently Diogenes discovered that he had no need for conventional shelter or any other “dainties” from having watched a mouse. The stories told of Diogenes illustrate the logical consistency of his character.